PDF Download How to Read Job
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How to Read Job
PDF Download How to Read Job
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Review
"This book is very easy to read and provides a great introduction to the basic themes, ideas, and issues surrounding the book of Job. Having read this book, the reader will be ready to take on the task of reading a verse-by-verse commentary on Job. The book will also invoke a number of great discussions around this ancient story." (Rick Painter, Journal of the Evangelical Theological Society, Vol. 59, No. 4)"This book will stimulate readers willing to re-evaluate their assumptions about how to read Job." (Peter Krol, Bible Study Magazine, July/August 2016)"Walton and Longman, two seasoned commentators on Job, argue that readers should redirect their efforts from seeking in its pages reasons for human suffering to instead recognizing the lesson to trust in a sovereign God within the incongruities of life. The pious may not understand their painful lot, but assurance and rest come in accepting the wisdom of the Almighty. Thoughtful and accessible, this is a welcome addition to the How To Read series." (M. Daniel Carroll R., Distinguished Professor of Old Testament, Denver Seminary)"The book of Job is a weighty read at just about every level, from its language to its theology. Walton and Longman's How to Read Job is a helpful training manual for the task. Their treatment of the discrete interpretive issues is clear and concise. Taken as a whole, their individual discussions guide the reader of Job from an understanding of the book in its ancient context to its Christian application as Scripture. Walton and Longman take unequivocal interpretive stances on various of the book's conundrums, and they provide questions to prompt the reader to further reflection. The best feature of this short primer on the book of Job is that it draws one to read the book of Job itself rather than substituting lengthy commentary for the biblical text. Students, pastors and laity can all benefit from this delightfully accessible invitation to the book of Job." (John A. Cook, Asbury Theological Seminary)"This readable volume questions many traditional answers to Job. It also provides important perspectives on the book's interpretation. It is an excellent starting point for the reader of this great literary masterpiece of the Bible." (Richard S. Hess, Earl S. Kalland Professor of Old Testament and Semitic Languages)"The authors of this book know the real Job, and they address several of the main issues of the book that bears his name. Besides the book's literary composition and rhetorical function, these issues include: the characterization of God portrayed in the book; the identity and function of Satan; the question of retribution; the visitors and their advice; theodicy or the justice of God; the possibility of an afterlife; and the perception of the cosmos. These profound questions are treated in a very readable fashion. Questions at the end of each chapter suggest that the book can be used for group study. It is highly recommended for the non-scholarly reader." (The Bible Today, March 2016)
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About the Author
John H. Walton (PhD, Hebrew Union College) is professor of Old Testament at Wheaton College and Graduate School. Previously he was professor of Old Testament at Moody Bible Institute in Chicago for twenty years. Some of Walton's books include The Lost World of Adam and Eve, The Lost World of Scripture, The Lost World of Genesis One, Ancient Near Eastern Thought and the Old Testament, The Essential Bible Companion, The NIV Application Commentary: Genesis and The IVP Bible Background Commentary: Old Testament (with Victor Matthews and Mark Chavalas). Walton's ministry experience includes church classes for all age groups, high school Bible studies and adult Sunday school classes, as well as serving as a teacher for "The Bible in 90 Days." John and his wife, Kim, live in Wheaton, Illinois, and have three adult children.
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Product details
Series: How to Read
Paperback: 208 pages
Publisher: IVP Academic (October 25, 2015)
Language: English
ISBN-10: 0830840893
ISBN-13: 978-0830840892
Product Dimensions:
5.5 x 0.5 x 8.2 inches
Shipping Weight: 12.6 ounces (View shipping rates and policies)
Average Customer Review:
4.7 out of 5 stars
10 customer reviews
Amazon Best Sellers Rank:
#368,553 in Books (See Top 100 in Books)
Walton and Longman have produced a very insightful and readable introduction to Job, one of the more difficult books in the Canon. This book forced me to think through many of the key issues in the book of Job. A great starting point is realizing that Job is not ultimately a book about suffering, but a book about God's policies in how he runs his creation. They make that point very strongly and it was a great observation. If you don't know what Job is about, you'll never come to any right conclusions about it.They stake out a number of controversial positions which will surely upset some.1. Job should be read as a parable and not as history.2. The Satan of Job 1-2 is not the same as the Satan of the New Testament.3. Job has no concept of eternal life as Christians conceive it through the later revelation of the New Testament.4. Against the more fundamentalist types, they argue that Job is not describing the water cycle and Leviathan and Behemoth are not dinosaurs.You might have just read that list and decided there is no reason you should read this book. If so, I might gently challenge you to reconsider ... Walton and Longman make their case for their positions gently and respectfully. And even if you believe they are wrong (I had many disagreements with them) it is worthwhile to hear what the other side is saying so you can more correctly understand why you disagree.This book was written to be read by the average church-goer. There is no expectation that the reader will know Hebrew or have a seminary degree. Your understanding of the book of Job will surely be much fuller as a result.
A terrific and easy to follow - most of the time - introduction into the major people, themes, and applications of the Book of Job. If you're interested in Job or other "wisdom" literature, this is a good book to read out of the gate. Definitely evangelical in nature although they do present issues that cause many in the evangelical world to scratch their collective heads.
Job is a fascinating book for many reasons. Walton and Longman brought to me a new and unexpected perspective that revolutionized my understanding of the book and consequently brought a deeper understanding of God, which of course is the point of bible study. Do not hesitate to buy this or any book by John Walton or Tremper Longman.
For me it was a pleasure to read it it make sense from the beginning to the end.
Enjoying reading this book. It is insightful to the organization of the book of Job.
Very helpful for a meaningful study of Job.
Job. It's one of those books that we often don't know what to do with, but we think we know everything about it. The story seems straight forward enough. Job is a good and righteous man who is put to a test when the devil challenges God. As a result, Job loses all that he has and his health as well. His own wife says to curse God and die and his three friends who come to comfort him instead end up getting in a religious debate with him telling him he needs to repent. Job stands against them and in the end, God speaks to Job and Job recognizes the grandeur of God and he receives back all the wealth that he lost doubled. Through this, we better understand suffering in the universe.Or maybe we don't....Frankly, if Job is meant to address the question of why we suffer, it did a terrible job. Job himself at the end of the story does not know why he suffered and while he does get back everything and more, it would have still left a lasting impression on him. In fact, we look at many times that Job speaks angrily in the book before God shows up and think "This guy doesn't sound so righteous right now." When God shows up, we're even more puzzled. Rather than give an answer as to what happened, God looks more like He's saying "Yo! I'm God! Sit down and shut up once you hear about all the cool things I can do!"Maybe we're misreading Job then. Maybe in fact the question is not at all about why good people suffer. Good people suffering is just what puts a deeper question in perspective.What if the deeper question behind the book is "Why should any man be righteous?" Often times Christians are asked by atheists if they would be a good person if there was no God. That's a valid question and it's a question not just for Christians but for anyone. Why should anyone be good? Let's also keep in mind that when we talk about this goodness, the talk is entirely about life on this side of eternity. Longman and Walton argue that Job is really not arguing for an afterlife even in some of our places where we think he does. The book doesn't even hint at one at the end when it would make the most sense. Everything is about this life.Job lives in a worldview with a basic principle that if you do good you can expect good and if you do evil, you can expect to be punished. A major difference between Job and his friends and the world around them is that there is no trace of polytheism being spoken about. There is no indication that there is a ritual that Job needs to undertake in order to be pronounced pure. The topic is all about moral shortcomings. In fact, contrary to what we might think, Job might not be as much of a saint as we think. The narrator tells us Job offered sacrifices for each of his children after they all got together in case one of them sinned and cursed God in their hearts. The problem is we have no indication that this happened and could such a sacrifice even provide for the children to begin with? Is this a hint that Job has a view of a capricious deity sitting at the computer ready to hit the smite button?Of course, Job is noble in that he doesn't curse God when struck with calamity, but he is less than noble when he throughout his dialogue accuses God of being unjust and asks for an advocate. Note he's not wanting what we often think he wants. We tend to see Jesus in the advocate. Job is not wanting someone to atone for his sins so he can be righteous before God because he thinks he already is. Job is wanting someone who will stand before God on his behalf and argue that God is unjust. It would be a wasted attempt anyway. What would Job gain if he showed God was unjust anyway?Meanwhile, his friends and everyone else does seem to follow the principle above known as the retribution principle. After all, if Job is suffering, well he must have sinned in some way. It's amazing that this book is one written that shows that our individual sin is not the cause of all the suffering that we go through in life, and yet we still hold to that doctrine. How many of us in a time of suffering start looking at our lives trying to find that one sin, even if it was a sin that was committed decades ago, that we think God is holding us accountable for? If so, what kind of God do we think we're serving? That's not to say that there's never time for self-examination, but are we making God into someone spiteful?The point we are to get out of the story is about the importance of wisdom, which is talked about much in this book, especially at the start of Job's final long discourse. The wisdom in the end is to learn to trust God. God's resume is not to just say "Hey! I can do cool stuff!" It's saying "I keep this whole universe in motion. You do not. Do you think I don't know what I'm doing?" Comparisons are drawn with the two animal creatures described also with the implication being that for the latter definitely, God is greater than this beast. You could not begin to know how to tame this beast and bend Him to your will. With God it is impossible.This leaves us thinking about prayer. Many times in prayer we do try to manipulate God. I know I've been guilty of it in the past and it's really hard to learn to come to God and realize there's no magic formula where you can say just the right words and then God will give you what you want. You also can't just say "Look at all my good deeds" and then think that God is obligated to give you something. The book should teach us that God has no obligations to us. He does not owe us a single thing. Everything that he gives us is an act of grace. This is something I will have to watch for more when I pray and no doubt, I will make the mistake again in the future.Also, rather than be a book to aid us in suffering, this should be a book that is a boot camp for us before we enter suffering. It will cause us to ask the question if we properly read it of "Would I serve God even if there was no reward?" We could think of other parallels. Would the husband love his wife if sex was no longer part of the deal? Would the wife love her husband if he could no longer provide financial or physical security? How many of our relationships involve loving so we can get something that we want rather than doing the right thing because it's the right thing? How many of us have a walk with God like that? Of course God promises to reward us for our faithfulness and even uses that as our motivation, but we are not to be purely mercenary.Walton and Longman's book will give you a lot to think about. The view I have of Job has been drastically changed by reading this book and I think in fact for the better. I now seek to ask myself why I strive to live a righteous life and make my motivations pure. Are you doing the same?In Christ,Nick PetersDeeper Waters Christian MinistriesNote: This book was freely provided to me by IVP for review purposes.
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